Babe Ruth and the Holocaust

By Rafael Medoff/JNS.org 

 Babe Ruth's plaque in Monument Park in Yankee Stadium. Credit: Wikimedia Commons.

Babe Ruth’s plaque in Monument Park in Yankee Stadium. Credit: Wikimedia Commons.

Babe Ruth is remembered for his home runs on the field and his hot dog binges and other peccadilloes off the field. But as the American public is about to discover, there was another Babe Ruth—one who went to bat for women and minorities, including the Jews of Europe during the Holocaust.

Throughout the spring and summer of 1942, Allied leaders received a steady stream of reports about the Germans massacring tens of thousands of Jewish civilians. Information reaching the Roosevelt administration in August revealed that the killings were not random atrocities, but part of a Nazi plan to systematically annihilate all of Europe’s Jews. In late November, the State Department publicly verified this news and, on Dec. 17, the U.S. and British governments and their allies issued a declaration acknowledging and condemning the mass murder.

But aside from that Allied statement, the Roosevelt administration had no intention of doing anything in response to the killings. There was no serious consideration of opening America’s doors—or the doors of British-ruled Palestine—to Jewish refugees. There was no discussion of taking any steps to rescue the Jews. As quickly as the mass murder had been revealed, it began to fade from the public eye.

Dorothy Thompson was determined to keep that from happening. And Babe Ruth would help her.

Thompson (1893-1961) was the first American journalist to be expelled from Nazi Germany. She was once described by Time magazine as one of the two most influential women in the United States, second only to Eleanor Roosevelt. In the autumn of 1942, Thompson contacted the World Jewish Congress with a novel idea: mobilizing German-Americans to speak out against the Nazi persecution of the Jews.

As a journalist, Thompson understood the man-bites-dog news value of German-Americans protesting against Germany—especially in view of the well-publicized pro-Nazi sentiment in some segments of the German-American community. Just a few years earlier, more than 20,000 supporters of the German American Bund had filled Madison Square Garden for a pro-Hitler rally.

The World Jewish Congress agreed to foot the bill for publishing Thompson’s anti-Nazi statement as a newspaper advertisement. She drafted the text and set about recruiting signatories. Seventy years ago on Dec. 22, the “Christmas Declaration by men and women of German ancestry” appeared as a full-page ad in the New York Times and nine other major daily newspapers.

“[W]e Americans of German descent raise our voices in denunciation of the Hitler policy of cold-blooded extermination of the Jews of Europe and against the barbarities committed by the Nazis against all other innocent peoples under their sway,” the declaration began. “These horrors … are, in particular, a challenge to those who, like ourselves are descendants of the Germany that once stood in the foremost ranks of civilization.” The ad went on to “utterly repudiate every thought and deed of Hitler and his Nazis,” and urged the people of Germany “to overthrow a regime which is the infamy of German history.”

The names of 50 prominent German-Americans appeared on the advertisement. There were several notable academics, such as Princeton University dean Christian Gauss and University of Maine president Arthur Hauck. Leading Protestant theologian Reinhold Niebuhr, news correspondent William Shirer, and orchestra conductor Walter Damrosch appeared on the ad. So did Freda Kirchwey, editor of the political newsweekly The Nation, and Oswald Heck, speaker of the New York State Assembly.

Babe Ruth in 1921. Credit: George Grantham Bain.

Babe Ruth in 1921.
Credit: George Grantham Bain.

But the signatory who was by far the best known to the American public was George Herman “Babe” Ruth.

Widely regarded as the greatest baseball player in the history of the game, Ruth, known as the Sultan of Swat, at that time held the records for the most home runs in a season (60) and the most home runs in a career (714) as well as numerous other batting records. Having excelled as a pitcher before switching to the outfield and gaining fame as a hitter, the amazingly versatile Ruth even held the pitching record for the most shutouts in a season by a left-hander. Not surprisingly, Ruth was one of the first players elected to the Baseball Hall of Fame.

By participating in this German-American protest against the Holocaust, Ruth used his powerful name to help attract public attention to the Jews’ plight. Timing is everything, both on the baseball field and beyond, and the timing of Ruth’s protest was crucial: precisely at the moment when U.S. officials were hoping to brush the Jewish refugee problem aside, Babe Ruth helped keep it front and center.

In an era when professional athletes rarely lent their names to political causes, and when most Americans—including the Roosevelt administration—took little interest in the mass murder of Europe’s Jews, Babe Ruth raised his voice in protest. Ruth’s action is all the more memorable when one contrasts it with the kind of behavior that all too often lands athletes on the front pages these days.

Filmmaker Byron Hunter and Ruth’s granddaughter, Linda Ruth Tosetti, have collaborated on a soon-to-be-released documentary, “Universal Babe.” Those who are accustomed to thinking of Ruth’s off-the-field activities in terms of binges and carousing will be pleasantly surprised to learn from the film of the slugger’s noble efforts on behalf of women’s baseball, the Negro Baseball Leagues, and the Jews of Hitler Europe.

Dr. Rafael Medoff is founding director of The David S. Wyman Institute for Holocaust Studies, in Washington D.C.

Stories of Strength, Love & Survival

Gihon River Press invites you to share a presentation at the Norwalk Public Library by three authors of important stories of Holocaust survival. Sharing their tales are author Anna Block, Rena Bernstein (the daughter of the late author Jafa Wallach), and playwright Cynthia Cooper. Your host is Steve Feuer.

Bitter Freedom Wins Another Award!

The Florida Publisher’s Association announced the 2013 winners of the Presidential Award and Bitter Freedom won a silver award in the category of Adult Non-Fiction.

Bitter Freedom: Memoir of a Holocaust Survivor, recently also won the Mom’s Choice Gold Award, has received amazing reviews.

Thank you everyone for such support and thank you Jafa for sharing your life story with us – may it continue to inspire people for generations to come!

What does it mean to be PART of living history?

A child born in 1920 is 92 years old today. The Civil War took began 147 years ago between 1861 and 1865. For many people living today, that’s ancient history. This child that was born in 1920 has long since retired.  In 1930 when this child was 10 years old, his father took him to a Soldiers’ reunion of the Civil War. At this reunion he shook hands with a Veteran Union soldier that told him, “You just shook hands with a man who shook hands with Abraham Lincoln.”  Yes, this boy shook hands with a part of living history.

In 1965, 100 year later, the Civil War was now part of American history and so far removed from much of our younger generations. They now depend on books, reenactments, videos, pictures, and second hand stories to be able to relate to the events of the time.  Granted, there have been and are wonderful efforts to keep the memories, good, bad, and indifferent alive, but still to some people, it’s just history ….a time of when people weren’t as “modern,”  “civilized,” and “sophisticated” as were are “today,” a situation of brother fighting brother could never happen again, right?

In the 1940’s a child escapes with her brother from a concentration camp, after years of trials and tribulations she finds herself alive, married and a mother herself. Her own daughter, aware of the horrendous experiences her mother had been through, urges her to put her life experiences in writing so readers will learn her story and feel her emotions for generations to come. The mother puts off telling her story, thinking that no one would ever deny history, right? Then one day she hears first hand a man denying the Holocaust ever happened.

As September 11th passes by there has been a buzz around the internet, an astonishment, and a realization of how our children will learn about this devastating event we, as adults witnessed first-hand a short 11 years ago, will learn about in history class. 79 years from now, someone will be urging people to speak with the last of the living survivors who witnessed planes flying into the World Trade Center, the Pentagon, and Shanksville, PA.  One hundred years from now people will watch the videos, read books, learn in their history classes, and it will be “ancient history” of a generation that was not as “sophisticated, civilized, and educated” as “ours,” right?

The goal of our society today is to capture the PARTS of the living past so history does not repeat itself and future generations can say…Wait this happened once before, these were the signs and symptoms, we are NOT going to let history repeat itself, right?  What we have learned is that it’s the PEOPLE who are the PARTS, of the lived the history make the difference in whether a society learns from history or ignores history, and makes the same mistakes again.

At Gihon River Press, we work to capture those people’s experiences, acts of heroism, signs and symptoms, and lessons of the Holocaust that ultimately teach us how to become a world that does not repeat history.

I want to convey a basic conviction about human beings:  They carry in them the seeds of destruction as well as great love and giving.  It will depend on us, each person within each generation at all times, what we help to bring forth.  This is an unending task.” – Gisa Peiper Konopka 

The Wedding Gown That Made History

BY HELEN ZEGERMAN SCHWIMMER

Lilly Friedman and her wedding gown on display in the Bergen Belsen Museum.

Lilly Friedman doesn’t remember the last name of the woman who designed and sewed the wedding gown she wore when she walked down the aisle more than 60 years ago. But the grandmother of seven does recall that when she first told her fiancé Ludwig that she had always dreamed of being married in a white gown, he realized he had his work cut out for him.

For the tall, lanky 21-year-old who had survived hunger, disease and torture, this was a different kind of challenge. How was he ever going to find such a dress in Bergen-Belsen’s displaced person’s camp, where they felt grateful for the clothes on their backs?

Fate would intervene in the guise of a former German pilot who walked into the food distribution center where Ludwig worked, eager to make a trade for his worthless parachute. In exchange for two pounds of coffee beans and a couple of packs of cigarettes Friedman would have her wedding gown.

For two weeks Miriam the seamstress worked under the curious eyes of her fellow DPs, carefully fashioning the six parachute panels into a simple, long-sleeved gown with a rolled collar and a fitted waist that tied in the back with a bow. When the dress was completed she sewed the leftover material into a matching shirt for the groom.

Lilly and Ludwig Friedman on
their wedding day, Jan. 27, 1946.

A white wedding gown may have seemed like a frivolous request in the surreal environment of the camps, but for Friedman the dress symbolized the innocent, normal life she and her family had once led before the world descended into madness. Friedman and her siblings were raised in a Torah-observant home in the small town of Zarica, Czechoslovakia, where her father was a melamed (teacher), respected and well liked by the young yeshiva students he taught in nearby Irsheva.

He and his two sons were marked for extermination immediately upon arriving at Auschwitz. For Friedman and her sisters it was only their first stop on their long journey of persecution, which included Plashof, Neustadt, Gross-Rosen and finally Bergen-Belsen.

Four hundred people marched 15 miles in the snow to the town of Celle on January 27, 1946, to attend Lilly and Ludwig’s wedding. The town synagogue, damaged and desecrated, had been lovingly renovated by the DPs with the meager materials available to them. When a sefer Torah arrived from England, they converted an old kitchen cabinet into a makeshift Aron Kodesh.

“My sisters and I lost everything. Our parents. Our two brothers. Our homes. The most important thing was to build a new home,” Friedman said.

Six months later, Friedman’s gown was in great demand. Her sister Ilona wore the dress when she married Max Traeger. After that came her cousin Rosie.

How many brides wore Friedman’s dress? “I stopped counting after 17,” she said.

The three sisters are pictured with their families standing in front of a cattle car like the one used to transport them to Auschwitz.

When President Harry Truman finally permitted the 100,000 Jews who had been languishing in DP camps since the end of the war to emigrate in 1948, the gown accompanied Friedman across the ocean to America. Unable to part with her dress, it lay at the bottom of her bedroom closet for the next 50 years, “not even good enough for a garage sale. I was happy when it found such a good home.”

Home was the U.S. Holocaust Memorial Museum in Washington, D.C.

When Friedman’s niece, a volunteer, told museum officials about her aunt’s dress, they immediately recognized its historical significance and displayed the gown in a specially designed showcase, guaranteed to preserve it for 500 years.

But Friedman’s dress had one more journey to make — the Bergen-Belsen museum, which opened on Oct. 28, 2007. The German government invited Friedman and her sisters to be their guests for the grand opening. Although they initially declined the invitation, the family finally traveled to Hanover the following year with their children, their grandchildren and extended families to view the extraordinary exhibit created for the wedding dress made from a parachute.

Friedman’s family, who were all familiar with the stories about the wedding in Celle, were eager to visit the synagogue. They found the building had been completely renovated and modernized. But when they pulled aside the handsome curtain they were astounded to find that the Aron Kodesh, made from a kitchen cabinet, had remained untouched as a testament to the profound faith of the survivors. As Friedman stood on the bimah once again, she beckoned to her granddaughter, Jackie, to stand beside her where she was once a kallah (bride).

“It was an emotional trip. We cried a lot,” she said.

Two weeks later, the woman who had once stood trembling before the selective eyes of the infamous Dr. Josef Mengele returned home and witnessed the marriage of her granddaughter.

The three Lax sisters, Lilly, Ilona and Eva, who together survived Auschwitz, a forced labor camp, a death march and Bergen-Belsen have remained close and today live within walking distance of each other in Brooklyn. As mere teenagers they managed to outwit and outlive a monstrous killing machine, then went on to marry, have children, grandchildren and great grandchildren and were ultimately honored by the country that had earmarked them for extinction.

As young brides, they had stood underneath the chuppah and recited the blessings that their ancestors had been saying for thousands of years. In doing so, they chose to honor the legacy of those who had perished by choosing life.

The Wedding Gown That Made History by Helen Zegerman Schwimmer
Helen Zegerman Schwimmer is the author of the acclaimed anthology, “Like The Stars of The Heavens.”  For more information please visit her website: Helenschwimmer.com

Article is republished with permission of the author, Mrs. Helen Zegerman Schwimmer. It has also been posted in the JewishJournal.com

HEROES WANTED

…whoever saves a single life; it is considered as if he saved the entire world.
-Sanhedrin 4:8

Our purpose is to publish books that will educate about the HOLOCAUST and other genocides. Specifically I am looking for manuscripts and self-published books, by and about people who saved other people and may have some historical significance that would resonate with schools and main stream audiences.

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